Truth Hidden in Plain Sight: Cosmos as the embodiment of consciousness

NOEMAYA

The Primacy of Consciousness in the Constitution of Self and World

Seeing is an instance of knowledge; in seeing an object is known to us, namely its identity is given to our consciousness; thus seeing is an experience that holds the knower-knowledge-known division. The study of the experience of seeing can give us clues into what knowledge is in general. We pick one example to study: The seeing of a cup in front of me.

Seeing of this cup in front of me makes the cup known to me as the cup in front of me. In this seeing the identity of the cup is known, thus establishing an instance of knowledge; but the cup is known as the cup seen. It is the seeing of the cup that is the object of my knowledge here. What is perceived is the cup as seen and not the cup in…

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Morphology of Truth III

NOEMAYA

What is transcendental? There must be distinguished between transcendental concept and transcendental content. Transcendental concepts are those concepts that provide the formal conditions for the possibility of experience. Transcendental contents, on the other hand, which can be talked in the abstract through concepts, are conditions for the possibility of the sense of experience. For example, space and time are transcendental concepts, or a priori forms of pure intuition; however, reality and existence are irreducible units of meaning that provide the essential sense of all actual and possible experience regardless of the ontological status of the referents. These contents are provides by the nature and structure of conscious acts. Conscious acts have this peculiarity in that they are ecstatic: They constitute their objects, the cogitata, as standing outside the act itself; this is the manner of their constitution. For this reason the object appears as outside the act and as independent…

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“…The ego cannot survive without judgment, and is laid aside accordingly. The mind then has only one direction in which it can move. Its direction is always automatic, because it cannot but be dictated by the thought system to which it adheres.

It cannot be emphasized too often that correcting perception is merely a temporary expedient. It is necessary only because misperception is a block to knowledge, while accurate perception is a stepping-stone towards it. The whole value of right perception lies in the inevitable realization that all perception is unnecessary. This removes the block entirely…”

Chapter 4 – A Course In Miracles – The Illusions of the Ego § 3 The Ego and False Autonomy – excerpt