“… You are the dreamer of the world of dreams. No other cause it has, nor ever will. Nothing more fearful than an idle dream has terrified God’s Son, and made him think that he has lost his innocence, denied his Father, and made war upon himself. So fearful is the dream, so seeming real, he could not waken to reality without the sweat of terror and a scream of mortal fear, unless a gentler dream preceded his awaking, and allowed his calmer mind to welcome, not to fear, the Voice That calls with love to waken him; a gentler dream, in which his suffering was healed and where his brother was his friend. God willed he waken gently and with joy, and gave him means to waken without fear.
Accept the dream He gave instead of yours…”
Music – Best of Pandit Hariprasad Chaurasia – Deepchandi,Kaharwa
❤ Gorgeous ❤
Gratitude and Thanks to Manasvi Batra
Can You “do nothing” and awaken?
האם אתה יכול “לא לעשות כלום” ולהתעורר?
Gary Weber – Rich Doyle
(Hebrew Subtitles – תרגום לעברית )
The Illusion of Identity – Who Are You? – Part 2 – Jonas Rosen
What does it mean to surrender? – Che cosa significa arrendersi ?
(Italian Subtitles – sottotitoli in italiano)
The World is as you see it – Le Monde est comme vous le voyez
(French Subtitles – Sous-titres Français)
Stop Trying To Create A State – Deja De Intentar Crear Un Estado
Pure Intellect in the face of the Absolute
It is the case that mysticism is often associated with faith or spiritual experience rather than reason and intellect. Many mystics have condoned intellect as a means of attaining to the truth. The way of the mystic is understood to be alien to the way of the intellect. But!
But if it has happened that for millions of mystics the intellect has not pointed toward truth, we should not be hasty in putting the blame on the intellect; it can very well be that the failure did not originate from the intellect but rather from their intellect.
In accusations against the intellect the first misunderstanding comes from confusing reason with intellect. Reason is that faculty which works on the data given to it from the outside, thus reason works indirectly; the task of reason is to infer and conclude based on those…
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